Відмінності між версіями «Jesus Took On Our Sins»

Поточна версія на 23:17, 24 грудня 2017

If we read the story too quickly, we miss many things.

First of all, we notice that he wasn’t coming to Jesus for himself. Who was he there for? He says, “…my servant lies at home paralyzed, suffering terribly.” This is not your average Roman army officer. Most of them were so cruel they would use people up and throw them away like garbage. Because they were officers, they thought they were far above lowly servants who had problems. They didn’t think they could be bothered with such burdensome people. But this centurion deeply cared about his sick servant. He empathized with his condition; he knew he was suffering terribly. We don’t know what exactly paralyzed this man and was causing him so much suffering. But the point is not that; it’s that the centurion understood and cared for him so much. He cared so much that he was even willing to humble himself to go to Jesus and ask his help. His love for this other human being led him to faith in Jesus. We notice that, like the leper, he calls Jesus “Lord.” And he believes that Jesus would care even about a nameless suffering servant.

How does Jesus respond to him? Read verse 7. At first it’s hard to understand what Jesus is saying here. In Greek the emphasis is on the word “I.” It seems Jesus is drawing attention to the fact that the centurion is a high-ranking Roman officer, whereas Jesus is a lowly Jewish rabbi. It was well-known that Romans thoroughly despised Jews. Jesus wants to know if this man is really ready to cross the racial barrier to ask his help. With this question Jesus is gently testing his faith.

What does the man say? Read verses 8,9. In brief, the centurion is saying, “Don’t bother coming over—just say the word.” Again Matthew is emphasizing the healing power and authority of Jesus’ word. This centurion knew firsthand the power of words. If he gave any kind of order, his soldiers would immediately obey it. It seems he learned to think twice about the words he spoke and the suggestions he made. He wasn’t an overbearing and demanding commander, but a compassionate and thoughtful one, so he used his words carefully. Proverbs 12:18 also warns us about the power of words: “The words of the reckless pierce like swords, but the tongue of the wise brings healing.”

Most of all, this man was thinking about Jesus. If his own words would be obeyed by his soldiers absolutely, how much more would the words of Jesus! He had “just say the word, and my servant will be healed” faith. Let’s skip ahead and look at verse 13. It tells us how God can use us to heal others. We can’t do it at all. We can’t force or manipulate people to be changed. But we can believe that even one word of Jesus can completely heal people from the inside out. Whatever is paralyzing people or causing them terrible suffering, we need to pray that Jesus will just say the word, and the person we love will be completely healed. This is the kind of faith that pleases Jesus.

So how does Jesus respond? Read verse 10.

Відмінності між версіями «Jesus Took On Our Sins»

Поточна версія на 23:17, 24 грудня 2017

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@@ Рядок 1: / Рядок 1: @@
-The first specific healing Matthew records is of a man with leprosy. It’s a brief but shocking encounter, and it’s loaded with deep meaning for us.
+If we read the story too quickly, we miss many things.
-First, let’s think about this man. Read verse 2. Most of us aren’t very familiar with leprosy. It’s a disease people get in tropical climates. In the 19th century in the U.S., people who got leprosy were put on trains, sent to California, then boarded boats to be taken to a leper colony in Hawaii—far away from everyone else. Over 100 years, about 8,000 people were sent there. Leprosy was considered a contagious, incurable disease. It starts out small, with a tiny white spot on the skin, but develops progressively until the extremities of fingers and toes rot off. It gradually disfigures a person, emits a bad odor and leads to numbness, isolation, depression, disorientation, and finally death. In Jesus’ time, leprosy made people “unclean,” meaning they were not allowed to join in worship. This disease of leprosy is a powerful metaphor for the characteristics of sin. Like leprosy, sin also starts out tiny but gets progressively worse. It disfigures, numbs, isolates, and kills. And just like leprosy, sin is incurable. Sin gives us all kinds of spiritual diseases. Some are obvious, such as lust, or depression, or anxiety. But other kinds of spiritual diseases in us we may not even be aware of. We can be sick with pride and not even know it. We can be sick with vanity and not even know it. We can be sick with selfishness and not even know it. We can be sick with fear or greed or cruelty. The power of sin can be growing in us, ruining our humanity and our conscience, making us like a spiritual monster, yet we can be pretending like everything is just fine.
+First of all, we notice that he wasn’t coming to Jesus for himself. Who was he there for? He says, “…my servant lies at home paralyzed, suffering terribly.” This is not your average Roman army officer. Most of them were so cruel they would use people up and throw them away like garbage. Because they were officers, they thought they were far above lowly servants who had problems. They didn’t think they could be bothered with such burdensome people. But this centurion deeply cared about his sick servant. He empathized with his condition; he knew he was suffering terribly. We don’t know what exactly paralyzed this man and was causing him so much suffering. But the point is not that; it’s that the centurion understood and cared for him so much. He cared so much that he was even willing to humble himself to go to Jesus and ask his help. His love for this other human being led him to faith in Jesus. We notice that, like the leper, he calls Jesus “Lord.” And he believes that Jesus would care even about a nameless suffering servant.
-This man had leprosy, yet Matthew wants us to learn from him. Read verse 2 again. The man wasn’t living in denial. He faced the fact that he was so sick and that his disease was incurable. They say that in helping people with physical diseases, the first challenge is to help them realize how sick they are, how serious their illness is, so that they really want help. Likewise, to be healed spiritually, we first have to acknowledge that we have a serious spiritual problem and really need God’s help. Those who are slaves of their own honor can’t admit it. But if we refuse to recognize our spiritual problem, or laugh it off as not serious, we won’t be coming to Jesus for his healing.
+How does Jesus respond to him? Read verse 7. At first it’s hard to understand what Jesus is saying here. In Greek the emphasis is on the word “I.” It seems Jesus is drawing attention to the fact that the centurion is a high-ranking Roman officer, whereas Jesus is a lowly Jewish rabbi. It was well-known that Romans thoroughly despised Jews. Jesus wants to know if this man is really ready to cross the racial barrier to ask his help. With this question Jesus is gently testing his faith.
-But there’s another side to this, too. Once we recognize our problem and how serious it is, it’s actually easy to fall into despair. The more we think about our problem, the more we can lose hope and give up on ourselves. We can think we’ve gone too far and can never turn back. The idea that there’s no hope for me is like a pair of spiritual shackles always dragging us down. This man with leprosy knew his reality. But he wasn’t sulking in a corner in despair. He came to Jesus. His coming to Jesus as a leper was truly a marvelous act of faith.
+What does the man say? Read verses 8,9. In brief, the centurion is saying, “Don’t bother coming over—just say the word.” Again Matthew is emphasizing the healing power and authority of Jesus’ word. This centurion knew firsthand the power of words. If he gave any kind of order, his soldiers would immediately obey it. It seems he learned to think twice about the words he spoke and the suggestions he made. He wasn’t an overbearing and demanding commander, but a compassionate and thoughtful one, so he used his words carefully. Proverbs 12:18 also warns us about the power of words: “The words of the reckless pierce like swords, but the tongue of the wise brings healing.”
+Most of all, this man was thinking about Jesus. If his own words would be obeyed by his soldiers absolutely, how much more would the words of Jesus! He had “just say the word, and my servant will be healed” faith. Let’s skip ahead and look at verse 13. It tells us how God can use us to heal others. We can’t do it at all. We can’t force or manipulate people to be changed. But we can believe that even one word of Jesus can completely heal people from the inside out. Whatever is paralyzing people or causing them terrible suffering, we need to pray that Jesus will just say the word, and the person we love will be completely healed. This is the kind of faith that pleases Jesus.
+So how does Jesus respond? Read verse 10.